Divine Knowledge of Things in Suhrawardi's Viewpoint and Its Comparison to Transcendent Theosophy in Allama Tabatabaii's Account

Document Type : Original Article

Authors

1 A PhD. student of comparative philosophy at Qom University.

2 An assistant professor and faculty member at Qom University

Abstract

From among divine attributes, Allah's knowledge is a problematic one dealt with by the philosophers. According to his special system of Illumination, Suhrawardi has analyzed divine knowledge explaining that it is an intuition. His analysis is to be studied in two phases: one in Allah's knowledge of His Holy Essence and the other in His knowledge of things.
   In the station of act, Suhrawardi argues, Allah knows things intuitively and in full details through an illuminative attribution. This idea is his philosophical innovation. However, he has not claimed that His knowledge of things in His Essence is detailed, rather -as Mulla Sadra supposed- he denied it. Mulla Sadra and his followers including Allamah Tabatabaii have dealt with divine knowledge in three areas: Allah's knowledge of His Holy Essence, His knowledge of things in the station of His Essence, His knowledge of things in the station of act.
    In all above three areas, Allamah Tabatabaii holds, divine knowledge is an intuition. Suhrawardi shares the first and third areas with the people of transcendent theosophy, but differs from them in his failure of considering divine knowledge of things in the station of Holy Essence. In transcendent theosophy, divine knowledge of things in the station of Holy Essence is synoptic and at the same time detailed. What is certain is that Suhrawardi has not dealt with it.
    In his essay here, the author has studied Suhrawardi's viewpoint and compared it rationally to Mulla Sadra's as per Allamah Tabatabaii 's account.
                                                    

Keywords


  1. ـ قرآن کریم.

    1. ابن‌سینا، حسین‌بن‌عبدالله (بی‌تا). التعلیقات. تحقیق عبدالرحمن بدوی. تهران: نشر مرکز النشر التابع لمکتب الاعلام الاسلامی.
    2. سهروردی، یحیی‌بن‌حبش (1372). مجموعه مصنفات (ج1،2). چاپ سوم. تصحیح هانری کربن. تهران: پژوهشگاه علوم انسانی و مطالعات فرهنگی.
    3. شیروانی، علی (1386). ترجمه و شرح نهایة الحکمة (ج3). چاپ هفتم. قم: بوستان کتاب.
    4. شهرزوری، شمس‌الدین محمد (1372). شرح حکمة الاشراق. تحقیق حسین ضیایی. تهران: مؤسسه مطالعات و تحقیقات فرهنگی.
    5. صدرالدین شیرازی، محمدبن‌ابراهیم (1388). الشواهد الربوبیة (ج1، 2). چاپ دوم. تعلیق و تصحیح سید جلال‌الدین آشتیانی. قم: مطبوعات دینی.
    6. ـــــــــــــــ (1363). مفاتیح الغیب. تحقیق محمد خواجوی. تهران: مؤسسه مطالعات و تحقیقات فرهنگی، انجمن اسلامی حکمت و فلسفه ایران.
    7. ـــــــــــــــ (1354). المبدأ و المعاد. تهران: انجمن حکمت و فلسفه ایران.
    8. ـــــــــــــــ (1981م). الحکمة المتعالیه فی الاسفار العقلیه الاربعه (ج6، 8)، چاپ سوم. بیروت: دار احیاءالتراث.
    9. طباطبایی، محمدحسین (1424ق). نهایة الحکمة. چاپ هجدهم. تحقیق عباسعلی زارعی سبزواری. قم: مؤسسه نشر اسلامی.
    10. عبودیت، عبدالرسول (1387). نظام حکمت صدرایی (ج2). چاپ دوم. تهران: سازمان مطالعه و تدوین کتب علوم انسانی و دانشگاهی (سمت).
    11. قطب‌الدین شیرازی، محمودبن‌مسعود (1383). شرح حکمة الاشراق. مهدی محقق. عبدالله نورانی. تهران: انجمن آثار و مفاخر فرهنگی.
    12. یزدان‌پناه، سید یدالله (1389). حکمت اشراق (ج2). قم: پژوهشگاه حوزه و دانشگاه.